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Jewish Friend; Jesus is the Messiah
SIXTY-NINE WEEKS TO THE MESSIAH
Let us study Gabriel뭩 announcement to Daniel. (Dan.9:25) Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed (Hebrew: ?u>Messiah? Greek: 밅hrist? one, the prince, shall be seven weeks, and threescore and two weeks (a total of 69 weeks): it shall be built again, with street and moat, even in troublous times. As you know, the Hebrew word for week here is 뱒habua,?meaning 밶 seven?of days or years. History has proven these weeks to be 뱒evens?of years, meaning each day of the week represents one year. I want to share with you two dates that prove that Jesus was the Messiah who came after these 69 weeks or 483 years. Then we can see when the seventieth week of the tribulation is.
유대인 친구들이여 : 예수가 그 메시야 이라오
메시야 까지 69 주
선지자 다니엘에게 가브리엘천사의 통지 내용을 배웁시다. (다, 9 : 25) 그러므로 알아 분별할지니,
예루살렘을 회복하고 중건하라는 명령이 나고서부터 기름부음( 히브리어 : 메시야, 헬라어(Greek): christ)
을 받은자, 황태자까지 7주가 있을것이요 , 그리고 20 주와 2 주 (모두 69 주)가 있을것이니:
다시 그것이 중건될것이니 거리와 , 호(성벽아래 물이둘러 흐르는,침투방지용)과 많은 어러움중이라도..
여러분이 아는것처럼 여기서 "주"에해당하는 히브리어habua 는 그 날 혹은 년의 7을 의미하고 있읍니다.
There is great disagreement over which king it was that gave the 밹ommandment to restore and to build Jerusalem? 483 years before the Messiah came. Of this there can be no doubt. The end of the 70 years of captivity that was prophesied by Jeremiah came in the first year of Cyrus when he freed the Jews to return and build the temple and city. (2 Chr.36:22) Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, (23) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. Whosoever there is among you of all his people, Jehovah his God be with him, and let him go up (also seen in Ezra 1:1-4). You will notice that the 밾ouse?/i> or temple was considered part of the city of Jerusalem. Some believe that it was only the temple and not the city that Cyrus commanded to build but scriptures refute that. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (45:13)?he shall build my city, and he shall let my exiles go free?nbsp; The great historian, Josephus, confirmed that it was Cyrus who commanded to rebuild Jerusalem, quoting a letter written by him to the governors that were in Syria:
밙ing Cyrus to Sisinnes and Sathrabuzzanes, sendeth greeting. I have given leave to as many of the Jews that dwell in my country as please to return to their own country, and to rebuild the city and to rebuild the temple of God at Jerusalem on the same place where it was before?/span> (Ant. Bk. XI, Ch. 1, sec. I & 3).
From the time King Cyrus commanded the temple and Jerusalem rebuilt in 486 B.C. there were 뱒even weeks?or 49 years until the temple made with hands was built and then there was 뱓hreescore and two weeks?/i> making a total of 69 weeks or 483 years 뱔nto the anointed?/i> temple was 밷uilt without hands?/i> in 4 B.C. It was then that an angel of the Lord announced, 밼or there is born to you this day in the city of David a Saviour, who is Christ (Greek: 밶nointed? the Lord?(Lk.2:11). The 486 B.C. and the 4 B.C. dates were taken from Bible Chronology by Ivan Panin, which is taken only from Bible dates and proven by Numerics. Our Lord Jesus was the only one who showed up on time and proved by His works to be the Christ or Messiah.
Some confusion has come in the fact that subsequent commands to rebuild the temple and city were made by Darius in Ezra 5:3-7 and Artaxerxes in Ezra 7:11-16 to fulfill Cyrus?initial command. (Ezra 6:14)? And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia. Here is another interesting date that proves Jesus to be the 밶nointed?/i> who came after another 69-week period. The commandment by Artaxerxes was commonly thought to have been in 457 B.C. (no Numeric date given). If we count from that date remembering that there is no year ??between B.C. and A.D. we find that 69 weeks end in 27 A.D. This is the date which is also given in Panin뭩 Bible Chronology for the beginning of Jesus?ministry when the scripture says He was 30 years old in Lk.3:23 and Hebrew tradition said a man could become a Rabbi. At this end of another 69 weeks Jesus was baptized by John and ?u>anointed?/i> with the Holy Spirit for ministry. This also is as Daniel foretold; the 69 weeks would be ?u>unto the anointed one.?/i> At this time in 27 A.D. Jesus announced that he was the 밶nointed.?/i> 밫he Spirit of the Lord is upon me, because he anointed me to preach good tidings ?And he began to say unto them, To-day hath this scripture been fulfilled in your ears? (Lk.4:18,21). The year of this anointed (밠essiah?or 밅hrist?, is set. (Luke 3:1) Now in the fifteenth year of the reign of Tiberius Caesar?(2)?the word of God came unto John the son of Zacharias in the wilderness. (3) And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins?(21) Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, (22) and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. (23) And Jesus himself, when he began [to teach], was about thirty years of age. John was baptizing in the Jordan in the fifteenth year of Tiberius when Jesus was 밶nointed.?/i> This date is set at 27 A.D. by two lunar eclipses and Bible Numerics (Bible Chronology by Ivan Panin, page 225). With these two dates the Jews should have clearly known who the Messiah was. The apostate Christians should just as clearly know from the same text of His second coming after the seventieth week but it is just not that important to them either.
Jesus quoted Isaiah concerning His 밶nointed?/i> earthly ministry. (Isa.61:1) The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me?nbsp; (2) to proclaim the year of Jehovah뭩 favor, and the day of vengeance of our God?/i> However, He only quoted half of the verse. (Lk.4:18) The Spirit of the Lord is upon me, because he anointed me?nbsp; (19) To proclaim the acceptable (or favorable) year of the Lord. The day of vengeance comes after the seventieth week.
(Note: The rest of this teaching can be found on this site in my book, Hidden Manna for the End Times, in chapter 11, Beast Covenant and Abomination.)